| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 323–360 |
| Categories | Rhetoric, Tradition and Reception |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès. |
{"_index":"bib","_type":"_doc","_id":"1656","_score":null,"_source":{"id":1656,"authors_free":[{"id":1914,"entry_id":1656,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les citations du Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote par Averro\u00e8s dans la traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand","title_transcript":"","title_translation":"","main_title":{"title":"Les citations du Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote par Averro\u00e8s dans la traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand"},"abstract":"Ce travail propose une \u00e9dition des quatorze passages qu\u2019Hermann l\u2019Allemand a tir\u00e9s du Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote (= CmRh\u00e9t) par Averro\u00e8s, pour les ins\u00e9rer dans sa traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote. Cette \u00e9dition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRh\u00e9t d\u2019Averro\u00e8s a par ailleurs \u00e9t\u00e9 conserv\u00e9 dans sa version arabe, on a pr\u00e9sent\u00e9 en annexe un lexique latin-arabe des principaux termes employ\u00e9s dans ces passages. L\u2019examen de ces extraits permet une meilleure compr\u00e9hension des m\u00e9thodes de traduction d\u2019Hermann l\u2019Allemand, tant au niveau lexical qu\u2019au niveau syntaxique ; l\u2019int\u00e9r\u00eat de ce travail r\u00e9side \u00e9galement dans le fait qu\u2019il pourrait permettre de reconstituer par r\u00e9troversion la copie arabe du CmRh\u00e9t \u00e0 partir de laquelle Hermann a r\u00e9alis\u00e9 sa traduction, et d\u2019affiner peut-\u00eatre ainsi l\u2019\u00e9dition arabe actuelle du Commentaire d\u2019Averro\u00e8s.","btype":3,"date":"2011","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1656,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"63","issue":null,"pages":"323\u2013360"}},"sort":[2011]}
| Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Rhetoric Reviewv |
| Volume | 27 |
| Issue | 4 (October-December 2008) |
| Pages | 341-360 |
| Categories | Aristotle, Rhetoric, Tradition and Reception |
| Author(s) | Shane Borrowman |
| Publisher(s) | |
| Translator(s) |
| The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
{"_index":"bib","_type":"_doc","_id":"5775","_score":null,"_source":{"id":5775,"authors_free":[{"id":6688,"entry_id":5775,"agent_type":"person","is_normalised":null,"person_id":1898,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shane Borrowman","free_first_name":"Shane ","free_last_name":"Borrowman","norm_person":{"id":1898,"first_name":"Shane ","last_name":"Borrowman","full_name":"Shane Borrowman","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/138408211","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Shane Borrowman"}}],"entry_title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe","title_transcript":"","title_translation":"","main_title":{"title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe"},"abstract":"The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage\u2014often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as \u201cThe Commentator\u201d for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/07350190802339242","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1898,"full_name":"Shane Borrowman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5775,"journal_id":null,"journal_name":"Rhetoric Reviewv","volume":"27","issue":"4 (October-December 2008)","pages":"341-360"}},"sort":[2008]}
| Title | The Origin of Tripartite Division of Speech in Semitic Grammar: I |
| Type | Article |
| Language | English |
| Date | 1962 |
| Journal | The Jewish Quarterly Review |
| Volume | 53 |
| Issue | 1 |
| Pages | 1-21 |
| Categories | Poetics, Rhetoric, Tradition and Reception |
| Author(s) | J. B. Fischer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1453419 |
| DOI | https://doi.org/10.2307/1453419 |
{"_index":"bib","_type":"_doc","_id":"5673","_score":null,"_source":{"id":5673,"authors_free":[{"id":6577,"entry_id":5673,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J. B. Fischer","free_first_name":"J. B. ","free_last_name":"Fischer","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Origin of Tripartite Division of Speech in Semitic Grammar: I","title_transcript":"","title_translation":"","main_title":{"title":"The Origin of Tripartite Division of Speech in Semitic Grammar: I"},"abstract":"","btype":3,"date":"1962","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/1453419","doi_url":"https:\/\/doi.org\/10.2307\/1453419","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5673,"journal_id":null,"journal_name":"The Jewish Quarterly Review","volume":"53","issue":"1","pages":"1-21"}},"sort":[1962]}
| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
{"_index":"bib","_type":"_doc","_id":"5615","_score":null,"_source":{"id":5615,"authors_free":[{"id":6518,"entry_id":5615,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Makhlouf","free_first_name":"Peter ","free_last_name":"Makhlouf","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss","title_transcript":"","title_translation":"","main_title":{"title":"Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss"},"abstract":"Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use\u2014but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric\u2014as developed with respect to terms such as imitation, imagination and visualization\u2014came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the \u2018literary character\u2019 of these philosophers' \u2018art of writing\u2019.","btype":3,"date":"","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1007\/s12138-022-00632-8","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5615,"journal_id":null,"journal_name":"International Journal of the Classical Tradition","volume":"","issue":"","pages":"1-29"}},"sort":[-9223372036854775808]}
| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 323–360 |
| Categories | Rhetoric, Tradition and Reception |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès. |
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| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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| Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Rhetoric Reviewv |
| Volume | 27 |
| Issue | 4 (October-December 2008) |
| Pages | 341-360 |
| Categories | Aristotle, Rhetoric, Tradition and Reception |
| Author(s) | Shane Borrowman |
| Publisher(s) | |
| Translator(s) |
| The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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| Title | The Origin of Tripartite Division of Speech in Semitic Grammar: I |
| Type | Article |
| Language | English |
| Date | 1962 |
| Journal | The Jewish Quarterly Review |
| Volume | 53 |
| Issue | 1 |
| Pages | 1-21 |
| Categories | Poetics, Rhetoric, Tradition and Reception |
| Author(s) | J. B. Fischer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1453419 |
| DOI | https://doi.org/10.2307/1453419 |
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